Wednesday, June 14, 2017

A Community of Unity



Last week I wrote about how our political discourse has become so infected by violence. Then, as if to put an exclamation mark on those comments, this morning we learned of the horrible shooting targeted at Republican lawmakers.

However, while we could hope that such tragedies would bring our nation together, the opposite actually seems true. Both Republican and Democratic lawmakers saw an uptick in threats today, a reminder that this culture of violence plagues both the Right and Left as I observed last week.

And although Capitol Hill showed a few flourishes of bipartisanship and unity today, as the day draws to a close even that begins to break down. The finger pointing and blame-games have already begun. The LA Times observed that the shooting may actually have further aggravated the tensions and violent discourse. In their words, "brief harmony proved a mere pause as the country descended into an even deeper slough of animosity and political loathing."

In such a culture, where can we find hope?

"The faithful have been swept from the land;
 not one upright person remains.
Everyone lies in wait to shed blood;
 they hunt each other with nets." (Micah 7:2)

This is where the church comes in. In the midst of darkness and hopelessness, the church is called to be "salt and light," to be a "city on a hill."

The Mennonite ethicist and theologian, John Howard Yoder, repeatedly made the claim that the "meaning of history" lies not with government or the world, but within the Church. By this, he meant that the church does not need to follow the world, but that the church must live out its true, counter-cultural identity since the world will ultimately follow the church. The Church does not need to seek power or influence over the world, but simply needs to be the Church.

John Howard Yoder

In The Politics of Jesus, Yoder gives several examples of this. For instance, he argues it was the Church that first really pursued the concept of hospitals as a means to care for the poor. Indeed, many hospitals still retain a faith-based name or identity (both hospitals here in Waco have Christian roots--Baptist and Catholic). However, as the world saw this form of Christian witness, it eventually caught up and created its own versions of Christian care for the sick. Likewise, victim-offender mediation within the criminal justice system also began with Christians attempting to practice Gospel-informed reconciliation.

If we believe, like Yoder, that the purpose of God within history is the "Creation of the one new humanity" beginning with the community of the Church (Yoder, "A People in the World," 1969), then we must take seriously that how the Church acts does in fact matter.

Embedded within the Bible are beautiful pictures of a Church without borders and without divisions:

"There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise." (Gal. 3:28-29)

"After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands." (Rev. 7:9)

"Make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves." (Phil. 2:2-3)

"Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.  For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink." (1 Cor. 12:12-13)

The Church is to be that place where we are united. Now, unity does not mean uniformity. We will still have different politics, different skin colors, different theological opinions, and different places in society, but the true Church does not let these things turn into division or dissension.

Imagine the impact on our political discourse if Christians who were Republicans and Democrats sat down together on a regular basis and could talk civilly with each other. Imagine if our churches were less divided along lines of race and political party to begin with. What if Christians practiced humility in their speech and were actually willing to listen to those who have alternate opinions? Evangelicals often talk about the need to be "counter-cultural," but let's be honest, what could be more counter-cultural than this?
http://www.cookstownparish.com/category/news/diocesan-and-national-news/

However, this is certainly not an easy road. At the same time our nation was being torn apart by a horrific political shooting, the Southern Baptist Convention was stumbling toward its own attempt at racial reconciliation with both success and frustration. Such incidents remind us that this work is often difficult. It's easy to talk, but harder to practice.

Nonetheless, our culture needs the Church to stand up more than ever and be a voice of unity and humility. We need the Church to become the kind of community our country cannot. While the world continues along its path of polarization, the Church must resist that temptation and draw people from both extremes in together through the worship of a Triune God. When the Church models this kind of life--this kind of community--it is a witness to the Kingdom God wants to bring here to earth. However, if even the Church cannot model this community of unity, then we shouldn't hold out much hope to see such unity in the world around us.

Saturday, June 3, 2017

American Violence & Political Discourse



This past week, comedian Kathy Griffin received much criticism and lost numerous business contracts due to a video she posted of her holding up a fake severed head made in the likeness of Donald Trump.  Many people on both the political Right and Left (rightfully) condemned Griffin's actions. Trump himself tweeted about how the images were disturbing to his children, especially his 11-year old son.

Kathy Griffin and Donald Trump

However, for anyone paying attention, much of this criticism seems a bit hypocritical because Griffin's video is merely the symptom of a larger problem in our society. Were the images Griffin posted offensive and disgusting? Definitely. But, it's also disgusting how often we tolerate such violence on behalf of our political party or our nation.

The truth is violence has always been embedded in American culture. Our nation was forged in the fires of violent revolution, and ever since then we have found ways to sacralize the myth of redemptive violence. We even have national holidays that strip away the ugliest parts of war and serve the public a cleaner version of "honor" and "valor." Looking at our history, we not only spend the most of any nation on our military (more than the next 8 nations combined or about 37% of the world's total military spending), but our country has also been at war for 224 of our 241 years of existence. We truly are a military-warrior nation.

But violence not only permeates the national stage, it also infects our homes. In American, 1 out of 4 women and 1 in 7 men will experience severe physical violence from an intimate partner or loved one at some point in their lives. Furthermore, this is not just a problem for any single demographic. Domestic violence cuts across all demographic markers--rich/poor, all ethnicities and races, urban/rural, educated/uneducated.


We even see violence infecting the world of sports. Much good work has been done recently on sports and the "warrior culture" within athletics that often fosters violence. Athletes, especially males, approach games as "battles," wear UnderArmour, and celebrate hyper-masculinity. Fans likewise get into the action wearing body paint like warriors, organizing themselves into tribes, and cheering on the events below. Some sports, such as football and hockey, have violence inherently built into the game. And who doesn't love to see a good hit or tackle in these sports? Sure, we might criticize the Romans for their gladiatorial games, but is the heart of our celebrations of violence in our arenas (and the insane amount of money we throw at them) really all that different simply because it's less bloody?

The point is, we cultivate a culture of violence everyday. We could go on to mention other examples. Violent video games, violent movies, violent language, gun culture, news that highlights murders and terrorism. This is the air we breathe and the water we drink.

So, it's no surprise that violence has infected our political rhetoric as well. Kathy Griffin was not the first, but simply the most recent example. Some of Griffin's most fervent critics were Trump's own supporters. However, there's a certain hypocrisy in this as these same individuals often tolerated (and sometimes endorsed) the violent discourse used by Trump during his candidacy. Trump frequently talked about assaulting protesters, argued we should kill even the wives and children of terrorists, and had to deal with a video where he bragged about sexual assault. Trump's violent rhetoric has spurred violence among some of his supporters as well, with one judge even stating Trump may be partially to blame for violence at his rallies.

And Trump isn't the only politician to talk about or use violence in recent months. During the campaign season, Joe Biden made remarks about wanting to "take [Trump] behind the gym," an allusion to physical violence not all that different from Trump's drooling over the "good 'ole days" when you could "just punch" someone you didn't like. Just late last month, a Republican congressional candidate was cited for assaulting a reporter just a day before the election. And yet, such violence did not seem to bother voters as he still managed to win his congressional seat. Likewise, following Trump's victory in November, a number of anti-Trump protesters started violent riots.

As we examine the use of violence in our political discourse, it's evident that violence is a problem for both sides of the aisle. This is because violence begets more violence. We see this phenomenon over and over. Police brutality and violence spurs violent riots. Wars against terrorism fuels more terroristic extremism. As Jesus said, "Those who live by the sword, die by the sword."

But, an interesting fact is that such violence in political discourse is not altogether new. Despite the fact that many feel like our country and our politics are going up in flames, the truth is we've always had violence in our politics. As mentioned earlier, our country's very inception was in violent revolution and rhetoric. And, throughout American history, our politics and political figures have always been marred by assaults and assassinations. We've even fought a war among ourselves over political differences.

In 1856, Senator Preston Brooks assaulted Sen. Charles Sumner in the U.S. Senate building.

Why is this? I suspect it is for the reasons given above--that we are a culture surrounded by violence and in love with violence. Such violence tends to become more extreme when we also throw in the forces of political polarization and hyper-masculinity/patriarchalism, but the seeds of violence are always there because it's embedded in our culture's DNA.

For Christians, this should be disconcerting as followers of a man who preached "blessed are the peacemakers" and who demonstrated that the way to overcome evil is not through utilizing violence, but through compassionate sacrifice.

To overcome this culture of a violent political discourse, Christians cannot wait on their politicians. We must start this work themselves. We must begin to replace the myth of redemptive violence with the truth of sacrificial love. We must listen more to the values of the Kingdom of God rather than to the values of the nation of America. We must heed the words of peace from our Lord and Savior, rather than the siren call of strength and power offered by our culture.

Calling out the violence of the "other side" is not good enough and often just feeds polarization. We must be willing to also name violence within our own tribe and party. And even harder, we must be willing to take a hard look at our own lives and confess the ways in which we participate, tolerate, and advocate violence in our day to day routines. Most of us don't assault others, but we do all fetishize violence in various forms, benefit from war, have misaligned concepts of "justice," use violence or aggressive language, and otherwise allow violence to sneak into our lives in countless other ways. Until God's people can learn to be a "people of peace" and teach others to do the same, we will continue to see (and support) a violence political discourse.

Thursday, June 1, 2017

Climate, Trump, and keeping perspective



The big news this afternoon was that President Trump decided to pull the U.S. out of the Paris Agreement on climate change. Here are a few thoughts:


1) This is an unfortunate abdication of American world leadership

Although exact percentages vary, one fact is certain--a majority of world scientists believe global warming and climate change are primarily the result of carbon emissions and human activity. And, contrary to many denial narratives about "global cooling" as the previous concern of scientists, climate change is not a new concern that simply arose in the 1990's. Rather, it has been a concern of scientists going all the way back to the 1960's, and warming was actually a bigger concern than "cooling" during this time period.

Even most oil and gas companies today publicly state their belief that climate change is real. BP, Shell, Exxon-Mobile, and Chevron have all expressed support for reducing greenhouse emissions. One survey of oil and gas business professionals found that 74% of these professionals were at least "somewhat sure" that global warming is happening (58% were at least "very sure" or "extremely sure.") Furthermore, 57% of those individuals believed this warming is being caused by human actions, and 75% stated that humans could take steps to reduce global warming. Keep in mind, this is from oil and gas professionals, those who have a financial interest in denying human-caused climate change.


The bottom line is that mainline science concurs that this is a problem and that there are steps humans can take to reduce the problem. This is evidenced by the willingness of 195 nations to sign the Paris Agreement. If climate change was actually scientifically debatable, you would not have seen this kind of overwhelming support. So while climate change deniers often charge that this whole push is merely a plot by socialists to increase government control, the scientific consensus begs to differ.

Now, is it possible that the current science on climate change could be wrong? Sure. That's why science always runs tests to try disproving prevailing theories. However, up to this point, the scientific evidence lines up with current theories. As such, our nation's policies should heed the best available science and not deny it.

That's why Trump's decision is a failure of global leadership. If the science is correct, climate change does pose a risk to humans, particularly to humans in poor countries. It's clear the rest of the world recognizes this (indeed the U.S. has the highest percent of climate change deniers of any country in the world). As long as the science holds, it's inevitable that other countries, like China, will step up and continue to lead in this area. If the U.S. backs down, other countries will rise up and become leaders in technology innovation and energy independence.

2. For Christians, our concern should go beyond the truth or falsehood of climate change

For sake of argument, let's say that in 20 years scientists learn that climate change is not actually a human-induced phenomenon. Even if that is the case, Christians should still advocate for cleaner energy for a variety of reasons. First, there is no debate that fuels like oil, gas, and coal are polluters. Even "cleaner" versions of these fossil fuels still produce pollution. And the bottom line is that pollution is harmful. From a public health standpoint, we should attempt to reduce pollution as much as possible. No one wants to be breathing smog or drinking dirty water.

Additionally, Christians have a biblical commitment to creation. In Genesis 2, God places humanity in the Garden and gives them the command to "work it and take care of it." Yes, creation is for our enjoyment and use, but we are also to be good stewards of the good gifts God has given us. Furthermore, throughout the Bible, creation repeatedly has a voice in God's story and continues to come up as something God cares for but gets harmed by sin:

"God said to Adam...“Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life." (Gen. 3:17)

"For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time." (Romans 8:19-22)

"Let the heavens be glad, and let the earth rejoice; Let the sea roar, and all it contains; Let the field exult, and all that is in it. Then all the trees of the forest will sing for joy before the Lord, for He is coming, For He is coming to judge the earth." (Ps. 96:11-13)

"But ask the animals, and they will teach you, or the birds of the air, and they will tell you; or speak to the earth, and it will teach you, or let the fish of the sea inform you. Which of all these does not know that the hand of the LORD has done this? In his hand is the life of every creature and the breath of all mankind." (Job 12:7-10)

There are many other such verses. For instance, many places in the Bible reiterate the point that the earth is "the Lord's" and that it  does not simply belong to humanity. Passages like Exo. 19:5-6, Lev. 25:23, and Ps. 50:9-12 all caution humans about their use of natural resources because ultimately it is God who created and owns the land, the beasts, and the fields.

With such a biblical narrative, Christians should be among the first people to advocate and push for more renewable and sustainable forms of energy that not only improve our health, but also the health and well-being of God's good creation.

3. Market forces will trump Trump

While many environmentalists are lamenting Trump's decision, the truth is things aren't that bleak. The reality is the economy, public opinion, and market forces will continue to push us toward cleaner energy regardless of Trump's actions. Sure, Trump may slow things down a bit, but we are at the point where fossil fuels are not likely to make a strong comeback. Even with low oil prices, renewable energy has continued to boom. And it's not just because of tax subsidies.

Like any new technology, the cost of production and operation for renewable energy sources has dropped significantly in the past 5 years. Solar, in particular, has become much cheaper to produce, even to the point where India recently scrapped plans for new coal power plants in favor of solar power.


Here in the U.S., many large corporations are demanding renewable and sustainable power sources. For instance, in the traditional coal country of Kentucky, companies like Ford, Wal-Mart, and Toyota have all expressed plans to reduce their emissions and have demanded cleaner energy. Toyota has even gone so far as to build their own sources of clean energy when the Kentucky energy grid failed to offer enough clean energy. Likewise, most American consumers want cleaner, more sustainable energy if offered the choice. Even entire American cities have signaled they'll ignore Trump and continue to abide by the Paris Climate Accords.

Furthermore, for all the talk politicians have done over the years of needing  to be "energy independent," it's worth noting that one of the best ways to do this is to switch to renewable and sustainable forms of power. There is no shortage of sun or wind in our country, and unlike oil prices, wind and sun are actually more reliable over the long run.

This means that even if coal, oil, and gas industries get a bump from Trump, the long-term outlook is still not great. With the forces of the free-market moving towards cleaner power, Trump will not be able to save many of these jobs, which brings me to my final point.

4. Jobs are an important piece, but we must expand our thinking about jobs

Trump's main pitch in this area has been that environmental regulations and support for clean energy have strangled oil, gas, and coal industries and have put people out of work. This is certainly partly true (although as pointed out above, market forces have had as much, if not more, of an impact than environmental regulations). One of Trump's main reasons for pulling out of the Paris Agreement was that the concessions in the agreement were "bad for jobs" in America.

One of the mistakes environmental advocates make (and that Hillary Clinton made in her campaign) is not taking seriously enough the struggles of families who rely on work in fossil fuel industries. Living here in Texas, I've gotten to know a number of individuals who work or have worked in oil fields, offshore oil rigs, and coal plants. They are good people and don't hate the environment or anything. However, they also need the income that comes from these jobs. As such, the necessary move to renewable energy is a real threat to their livelihoods and their financial security.

So, yes jobs are an important issue. However, we must also look at the whole picture. For the reasons stated above, we need to be making the switch to cleaner energy. Just because there are costs to an action does not mean we avoid that action. For instance, the government's crackdown on tobacco companies over the years certainly hurt those businesses and cost people jobs, but this was a move that needed to be made to promote the public's health. Likewise, there are equally good reasons to pursue an agenda to combat climate change and pollution. The challenge is how to do this while minimizing the damage and pain to real life families caught in the crossfire.

No one can really dispute that renewable energy is what will be used in the future. The only question is when the switch will be complete. Just like automated elevators, "horseless carriages," and automation in factories, technology will continue moving forward and changing the job landscape. Our task is not to oppose these inevitable changes, but to embrace them and change with them.

So we do need to talk about protecting jobs, but we need to do so in a way that neither Republicans or Democrats have done. Republicans typically just try to protect "dirty energy" jobs, while Democrats inhumanely try to put an end to those industries in favor of cleaner industries while real workers get lost in the mess. What we should be doing is supporting efforts to offer education, job training, and job opportunities for those in oil and coal industries. As clean power takes off, this will inevitably create new job opportunities both in the energy sector and elsewhere. We need to take advantage of this and help people move into new jobs. Just as we talk about moving to "sustainable energy," we need to do more to move people into more "sustainable" jobs. This should be a bipartisan effort.

Until clean energy advocates find meaningful ways to help those currently working in coal and oil, there will continue to be opposition to climate change initiatives, and rightfully so.
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In summary, yes it was unfortunate that Trump bailed on the Paris Agreement (particularly when the U.S. had the option to modify the conditions without jumping out completely), but it's not the end of the world. The world and the U.S. will continue moving in a direction that will reduce greenhouse gases, but as we do so we must all come together from both sides of the aisle and talk about how to make these transitions as smooth as possible for everyone involved.